Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Friday, November 30, 2012

Ai Weiwei: Never Sorry



The dreary weather gave me a chance to see a film I've wanted to catch for a long time: Ai Weiwei: Never Sorry.

Ai Weiwei is a Chinese artist who has been pretty outspoken about the human rights abuses in China, one notable example being his work to uncover the shoddy school construction that led to many deaths from the 2008 Sichuan earthquake.  He also worked on the famous Bird's Nest stadium for the Olympics (which he later boycotted) and installed an exhibit at the Tate using one hundred million hand-painted sunflower seeds (yes, thats One Hundred.  Million.)

Not surprisingly, he was detained by the Chinese government for three months on charges of 'tax evasion'.  I've depicted him in a couple of my works: both 'The Others' in the E Pluibus Unum show and as part of an installation highlighting imprisoned artists.

The trailer from YouTube:




It you're on the east coast, you can see his work in person at the Hirshorn.
Radio West recently interviewed the filmmmaker as well.


http://www.hirshhorn.si.edu/collection/home/#collection=ai-weiwei-according-to-what
http://radiowest.kuer.org/post/ai-weiweis-art-dissent
http://www.guardian.co.uk/artanddesign/2010/oct/11/tate-modern-sunflower-seeds-review
http://en.wikipedia.org/wiki/Sichuan_schools_corruption_scandal
http://www.youtube.com/watch?v=2dtfeh6a01c
http://www.imdb.com/title/tt1845773/


Wednesday, October 10, 2012

The Other

As part of the E Pluribus Unum show I'll be doing two works, one on my own and one as a collaboration with Chad Crane.  My solo work is titled 'Others: Thoreau, Weiwei, DeChristopher, Solzhenitsyn'.  It is made of a sheet of steel with a welded frame; the images are made by oxidizing the metal at different rates with different chemicals.



The basic idea of the show was to investigate what unites us as a country.  I think part of the answer lies in having an 'other' to unite against.  The catch is that we have a history of demonizing people and movements that hold up a mirror which would have inspired us to our better selves, if we didn't throw these folks in jail.

Specifically, the four individuals in my work were all put in prison for their efforts: Thoreau refused to pay taxes that funded slavery and Solzhenitsyn criticized Stalin.  The last two are our contemporaries; Ai Weiwei is critical of the human rights abuses of the Chinese government and DeChristopher disrupted illegal land auctions to oil and gas companies.  The thought process I've described here, along with the theme of the show.


https://www.facebook.com/epuartshow

http://chadcrane.blogspot.com/2011/01/familiar-territory-art-access-september.html

http://blueboathome.blogspot.com/2012/08/what-unites-us.html

http://en.wikipedia.org/wiki/Civil_Disobedience_(Thoreau)

http://en.wikipedia.org/wiki/Aleksandr_Solzhenitsyn

http://aiweiweineversorry.com/

http://www.bidder70.org/

Sunday, September 30, 2012

E Pluribus Unum

Myself and a bunch of other artist are collaborating on a show about collaboration (or lack thereof) in the American political system.  Come on out, and take a look at the details here:


Friday, August 31, 2012

What unites us?

 . . . This is a question that has been on my mind over the last few months.  I'm part of a show going up this October with the theme 'E Pluribus Unum' (literally, 'Out of Many, One').  The exhibit is designed, in the words of curator Namon Bills:

"[The show] will be a response to the ultra-partisan nature of our country's current political climate. The concept is based on the United States' paradoxic situation as a unified whole composed of varying voices — the very embodiment of e pluribus unum: from many, one. America has always been an amalgamation of divided visions, dreams and opinions — even going back to the earliest days of our country's founding. America's success comes not from all of our citizens looking and thinking alike, but from our rich diversity of experience, background and opinion, combined with a willingness to talk to, listen to, and work with those that we disagree with. This country was founded on a willingness to set aside individual differences and compromise for the good of the whole."

It is not-so-coincedentally timed right at the elections.

In preparation I read and watched the John Adams book and miniseries as well as Naomi Wolf's 'The End of America: Letters of Warning to a Young Patriot".  Nice bookends on the American experience.

One of the things that struck me about the history of our country is the repeated emergence of 'The Other'; a common foe or challenge that unites us (the British, the French, the Loyalists, terrorism, etc).  Although I'm no historian, it seems as though when we don't have an external foe we turn on a facet of our selves (Republicans, Democrats, the Tea Party, snowboarders . . .).

I'm all for keeping each other accountable, but what happened to recognizing The Other as a concept that pushes us to our better selves, rather than an enemy to be defeated?  I think tennis is a good metaphor: neither opponent can play by themselves, and the best athletes recognize that their success depends on their competitors.  Although I'm no fan of Lance Armstrong, his battles with Jan Ullrich during the Tours of the early 2000's exemplified this spirit.  Of course politics and armed conflicts have much higher consequences than Wimbledon and the Tour de France, and sometimes the Enemy/Other must be dealt with accordingly.

I think it is the compressing of the spectrum of The Other to a single concept that is particularly dangerous.  It is becoming harder and harder to distinguish who is our metaphorical tennis opponents and who should be under surveilance or on the Predator drone short list.  

Specifically I wanted to depict artists who questioned their context and were imprisoned for it.  I also wanted to try my hand at stencils by using them to create layers of patina on metal plates (rather than the 'traditional' spray paint masking a la Banksy):

The following images are spray paint and rust tests that will inform the final plates:

Aleksander Solzhenitsyn was a Russian writer born around WWI who was sentenced to 8 years in a labor camp for his criticisms of Stalin.  
Rust patina test on mild steel sheet

spray paint test on cardboard

patina test on mild steel

Ai Weiwei is a contemporary Chinese artist who has been particularly outspoken about the human rights abuses and 'democracy' of China.  He was arrested and his studio demolished.  He is also the subject of a recent documentary Never Sorry.
spray paint test

Henry David Thoreau was an American writer in the 1800's who was arrested for refusing to pay taxes that would support slavery.
spray paint test on cardboard

Tim DeChristopher is an activist who I categorize as a 'performance artist' (although he may not) who intentionally disrupted illegal federal land lease auctions in Utah by posing as a legitimate bidder.  He is currently serving a prison sentence.
spray paint test on scrap cardboard (I like how the bar code ended up on his forehead -- unintentional Warhol-esque commentary on the commodification of protest?)

Wednesday, October 5, 2011

The Organic Grid

Many parts of Nevada are big and open, and there are lots of signs that say things like 'Get gas now! No services 15,200 miles'.

The need to understand the landscape here goes far beyond a passing cerebral appreciation for the flora and fauna; you could run out of gas and water and have your eye sockets pecked out and tires stolen by vultures before the next truck comes along. Take a look at the fantastic account of the Donner party's 'cut-off' route through the east end of the Great Basin in 'Trial by Hunger' for an idea of what I mean. (To summarize: ignorance of Great Basin geography means snacking on each other's femurs by winter.)

"The making of such a map is an interesting process . . . fixing on a small sheet the results of laborious travel over waste regions, and giving to them an enduring place on the world's surface."
-- John Fremont, explorer of the Great Basin, mid 1800's

In William Fox's book 'Mapping the Empty: Eight Artists and Nevada', he addresses 'one of the oldest dichotomies in history, the tension between the organic shape of the natural world and the mathematical grid'. In the American West this can be charted beginning with Fremont's original maps of the area to Google Earth's view of straight roads bisecting and bending around landforms in the basin and range. Artists like Andy Goldsworthy have taken a different approach by constructing things out of the natural world that have some innate geometry to them that wasn't there before.

I think we should be very wary trusting current culture with our experience of anything, especially when it comes to that weirdo art crowd. Unfortunately we can't all be out all the time seeing all of this amazing stuff for ourselves, and need to trust something to show it to us, or at least tell us how we can make money from it. Catherine Norman (yes, we are related) in her thesis on Goldsworthy's earthworks notes that:

" . . . we can see a prevalence of the preconceived image of nature: a postcard of the Grand Canyon, perhaps, some view of sweeping land that our society claims is beautiful . . . interstate highways alert us with signs when we need to pull over for a scenic view. Culture has become in this way the mediator of nature, controlling our views of landscape and detaching us from actual experience with nature"

Land and life are intertwined -- we've relied upon it for sustenance and safety for millions of years, and it is only recently that we have put so many intermediaries between us that, unless you are one of the lucky few, it is outside our experience. The mediators we use can intentionally or otherwise put the human geometry on landscapes: often times photography and writing are the principle culprits. Historically, this translated experience has run the gamut of intended effect from its authors: over the last three hundred years alone the American West has been symbolized as the playground of the devil (early Puritan settlers), the divine (Muir, Thoreau), an adversary to be overcome (Remington, Hemmingway), a co-author in the human experience (Goldsworthy, Wright), and an entity possessing of it own value and rights (Adams, O'Keefe).

In rural Nevada it is impossible not to have some aspect of nature impact daily life. The consequences of ignorance usually aren't cannibalistic in the Donner-Party-Lets-Have-Hank-As-The-Appetizer sort of way, but dire nonetheless. Many of the professions out here depend on nature: ranching, farming, tourism and mining to name a few. The problem is that nature doesn't use the precise boundaries and words that we like to use, so we have to figure out how to translate between the wilderness and our needs. The town of Baker, NV, just outside Great Basin National Park is a case study in the 'tension between the organic shape of the natural world and the mathematical grid'.

To wit: the US Postal service is facing the need to cut costs, and proposes to do so by eliminating select rural post offices like the one in Baker, as well as the one in Garrison, UT, 10 miles away. That would mean that residents, some who rely on mail for medications and critical ranch supplies would have to drive 60 miles over two mountain passes to Ely, NV. Why not just consolidate the two post offices instead of eliminating both? Well, there happens to be a state line between them. Each post office is in a different administrative district, apparently neither of which is aware the other exists and coordination between the two is difficult at best. The imaginary, arbitrary, and very straight line down the middle of the Snake Valley separating Utah from Nevada seems not only not useful but it actively undermines the welfare of residents on both sides of it. (Yet at my house in Salt Lake the USPS dutifully delivers ads for plasma screen TV's 6 days a week to my front door, and there are 4 post offices within 10 miles).

We can't talk about abstract geometric boundaries and people without addressing water rights. Underground aquifers are like the US Olympic Hockey team: we all share them whether we like it or not, and our life depends on their health. My grandfather was a lifelong rancher in Waco, TX and I have clear memories of lively kitchen table discussions about water issues: who's got it, who wants it, who's wrecking it, and who's stealing it.

In this chunk of Nevada, the Southern Nevada Water Authority has been buying ranches in Spring Valley on the west side of the National Park and planning to tap the aquifer to supply Las Vegas with more golf courses and heart-shaped swimming pools 200 miles to the south. Yet this aquifer, like all good nature, doesn't care about property lines. It is intimately related to the ecosystem of GBNP as well as the water in the neighboring valleys which is critical to the farmers, ranchers, and anything else alive there.  (The question of Las Vegas creating more swimming pools and golf courses is another discussion altogether, one I think would be solved most expeditiously by relocating the Nevada Nuclear Test Range into the lobby of the Luxor Casino. But I digress.)

The solution lies, I think, in how Fremont originally mapped and named the Great Basin. He describes its boundaries hydrologically, not politico-geographically. ("[the area] containing many lakes . . . with their own system of rivers and creeks, and which have no connection with the ocean or the great rivers which flow into it.") In addition, William Fox noted that:

"Just as each audience in the East [in the late 1800's] had its own distinct uses for the art of the great western expeditions -- from scientists requiring accuracy to developers seeking the reassuringly picturesque -- so the artists produced works in response to those needs."

Not that all of our state and county boundaries should be altered to reflect aquifers or even communities of people, but perhaps those nutty artists in our midst can use the 'organic shape of the natural world' to provide a better future for the American West.

Thursday, March 31, 2011

1% for the People

Many folks are familiar with the ‘1% for the Planet’ initiative -- in a nutshell, it is a group of business that recognize that their commercial viability and the livlihood of their customers depends on natural resources.  These businesses have pledged 1% of their sales to fund environmental initiatives.  There are over 900 of them in the United States alone; Patagonia, maker of adventure clothing and gear, is one of the better known.

Here at Blue Boat Home Design’s world headquarters, we’ve also decided to donate 1% of our sales to worthwhile organizations.  Specifically, we’re calling it ‘1% for the People’ -- in short, 1% of our sales will go toward organizations that work towards fulfilling our mission to help people gather together and understand one another.

In 2009, 1% of our sales went towards Tim DeChristopher’s legal defense fund.  This year (2010), the donation went toward KRCL, a local public radio station that not only plays great music, has no advertising, and actively challenges the entrenched conservative politics in Utah (interestingly, although not surprisingly, GOP Representatives from Utah have unanimously voted to end funding for public radio).

If you also believe in having an independent voice unaffected by corporate interest giving you your news, then donate here.



http://www.peacefuluprising.org/climate-trial 

http://www.onepercentfortheplanet.org/en/ 

http://www.examiner.com/political-buzz-in-salt-lake-city/utah-votes-along-party-lines-to-cut-npr-funding 

http://www.krcl.org/ 

Thursday, March 3, 2011

The Court of Public Opinion


'The Court of Public Opinion' 




I’ve become more and more convinced (and more and more hopeful that I’m wrong) that we can get people to do anything if we throw enough fear or money at them.  Campaign finance reform, though it doesn't sound particularly exciting, is a crucial application of this dynamic.

There is certainly a correlation (although the direction of causation may be in question) between the amount of money spent on a presidential campaign and the likelihood of a candidate winning.  NPR found that:

In presidential primaries, money is usually the sign of a winner. Since 1980, the best-financed candidate has won eight out of the 10 contested primaries.

My intuition says that more money means more media presence, hence more people convinced to vote for that candidate.  Or, it may be that winners are a sign of money.  Steven Levitt, the author of Freakonomics, has a fascinating rebuttal of NPR's line of thinking.   I’m not sure that it can be extrapolated to the office of the presidency, though; the race to the POTUS seems to have many more dynamics at play.  How else could we explain that a corrupt dimwit from almost-Russia was a viable threat in the polls to a president of the Harvard Law Review?

Despite the direction of causality, the role money plays in a democracy is an important and potentially problematic one.